The New York Times article covered the flawed facial recognition technology created by Amazon. With a database of 25,00 publicly available mugshots, the “technology incorrectly matched lawmakers with people who had been charged with a crime.” Although the software initially served to prevent human trafficking, facial recognition is fast becoming a top target for civil liberties groups and privacy experts. This way, civil liberties groups view it as a surveillance system to lower political protests by eliminating anonymity. In the wrong hands, facial recognition can be inseparable from a tool of social control.

Northpointe’s algorithm has been shown to turn up flawed results. Broward County, Florida uses the score in pretrial hearings, and ProPublica’s research proved it remarkably unreliable. Only 20 percent of those predicted to commit violent crimes did so, and when looking at all crimes it was only slightly more reliable “than a coin flip.” Moreover, it turned up black defendants as more likely to be future criminals two times as much as whites, and also incorrectly labeled whites as low risk more frequently.

Regarding ethics, we determined multiple options for possible outcomes. One extreme would be for technologies such as the risk assessment algorithm and Amazon’s facial recognition to continue to be used in their current capacities. This would mean bias being perpetuated in yet another mode. The opposing option for the former would be for these technologies to be banned entirely. While this would prevent the fundamental flaws currently happening with both the algorithm and facial recognition, there are also benefits that can be had from using this technology, were bias, specifically against people of color, to be removed. As we spoke about in class, just because a product has a high success rate, that does not mean that the success rate of predicting is equal among everybody. Thus, while an average looks successful, the accuracy can be completely skewed. Therefore, the third alternative, which is the alternative our group said we could live with, is to ban products like these until they can be re-thought and created to display no bias.

In the article, “Fake News and Partisan Epistemology”, Regina Rini expresses concerns about the epidemic of fake news being spread so widely and rapidly on social media platforms today. Fake news is deliberately deceptive, it is meant to catch the eye and catch clicks for the purpose of generating revenue for someone’s website. A variety of epistemic virtues are strangely abandoned on the platform of social media. The article investigates what features of social media make it so easy for people to abandon epistemic virtue. Rini points out that partisanship is the reason that people are more likely to surrender epistemic virtue and readily jump upon wild and outrageous conspiracy theories which to anyone with a critical eye would warrant some skepticism. The way partisanship manifests itself as an opponent to truth is when people share particular political affiliations with others. Those people are seen as closer to themselves and are seen as right simply because the receiver of the fake news assumes that anyone who shares their political opinions must be feeding them proper information. This mainly has to do as well with our willingness to believe testimony outright rather than cross checking every bit of information that is fed to us. Believing testimony is individually reasonable and Rini argues that the mechanism of social media takes advantage of this individually reasonable behavior and co-opts the space of testimony in order to spread misinformation. Rini believes a possible solution to this phenomenon is for social media platforms to flag individual accounts which regularly spread misinformation and to create a sort of score which measures credibility thereby making people take more responsibility for the things they post.

This article begins to consider the implications of machines used as military weaponry. Specifically, should machines be able to kill people in combat? It’s clear that even things that are not designed as weapons have the power and potential to be used as weapons..even a toaster. While robots themselves were never intended to replace humans in war they serve as a way to potentially decrease casualties while also being able to make the choice to kill another person at will. The article explains that this is exactly the issue in that robots have no “will” or morality and than even while war literally means death the only people who can be the perpetrators of death must also be willing to be the recipient of it themselves.
After detailing the various background information regarding the types of weapons and the laws of war, the authors proceed to address the major question of their essay: “should we relinquish the decision to kill a human to a non-human machine?” (134). In order to treat this profound question, the authors expound on the philosophical definition of a human being, a being with intrinsic dignity and rights according to Immanuel Kant. Using a robot to kill a human treats a human being as a mere object, and therefore denies human dignity. Furthermore, the authors discuss morality as an essentially human characteristic, and maintain that a robot could only imitate moral actions, without being in itself moral. They also discuss LAWS as being potentially dishonorable, in that they negate the risk of immediate sacrifice inherent in war. Without the potential for sacrifice, the use of robots becomes cowardly, and thus contrary to what is considered honorable military conduct. The authors conclude by postulating a complete ban on autonomous weapons systems, much like the current status of chemical and gas weapons, considered too heinous to be tolerated.

“The Internet knows You Better Than Your Spouse Does,” by Frank Luerweg describes how internet algorithms use psychology to identify personality traits of users. One algorithm used a small number of Facebook likes to pinpoint the “Big Five dimensions of personality.” With only ten likes, it could describe someone as accurately as a co-worker of theirs. This type of technology extends beyond internet algorithms. Studies observing participants’ eye movements were able to accurately describe their personalities based on where they look when walking around a college campus and shopping. Cameras on our computers and smartphones have the potential to read our emotions.

Even though the algorithms are based on personal information, facial expressions and psychological traces are maliciously and commercially used, there are some cases for which algorithms were used to better diagnose and treat psychological disorders and prevent suicide. In some research, the language that people typed and spoke on the phone were gathered and analyzed through the algorithm and it could determine the precursors of suicide and severe depression quite accurately. Moreover, a research team gathered every data from a tester from GPS data to phone calls and what he read on the phone. The team precisely analyzed and could better treat the patient with the result in which level the patient is suffering with a bipolar disorder.

In spite of potential positive effects from such advancements in technology, there are still potentially great drawbacks towards the Internet’s ability to recognize a user. While recognizing a user is mostly used towards commercial matters such as advertisements to suit the user’s preference, such information can result in modern day machine’s being able to use the algorithm in order to correlate further into a person. Such can include personal information such as using photos as facial recognition, with common photo algorithms pointing towards people in manners such as personal information like their orientation, or in certain cases, to recognize if a person has potential criminal tendencies. All this however, comes down to correlating through the given information, but as technology advances, they can lead towards further accuracy, and can reveal more of a person than what was intended by that user. In the end, even the slightest comment or photo on the Internet could open a book into a person’s world.

Paragraphs, in oder, by Georgia, Sean L., and Gabriel. Compiled by Georgia.